retinue-centred craving : ​ค้นหาหนังสือธรรมะ หน้า 2 / 8

ties of the mind, consisting of lignorance, craving, and clinging. (ในกรณีนี้ กิเลสหมายถึงมลทินของใจ อันประกอบด้วย อวิชชา ตัณหา อุปาทาน) describe (V) - อธิบาย be described - ถูกอธิบาย, หมายถึง ignoran

ties of the mind, consisting of lignorance, craving, and clinging. (ในกรณีนี้ กิเลสหมายถึงมลทินของใจ อันประกอบด้วย อวิชชา ตัณหา อุปาทาน) describe (V) - อธิบาย be described - ถูกอธิบาย, หมายถึง ignoran

[phottabhba-vitaka] and thought-conception concerning of the mental objects [dhamma-vitaka]. Moreover, the discursive thought [vicāra] concerning our sensual objects arising from the aforementioned se

This text explores how discursive thoughts about sensory objects lead to attachment and suffering. Each of the six senses contributes to craving, necessitating practitioners to overcome these attachme

2.2 The Origin of Suffering as a Cause In explaining the Origin of Suffering, the Buddha intended to make clear that the suffering experienced by living beings has craving as its cause. As soon as the

In this examination of the Buddha's teachings, the Origin of Suffering is explained as being rooted in craving, which leads to a cycle of suffering. The relationship between the Origin of Suffering an

The Noble Truth of the Origin of Suffering After explaining the Noble Truth of Suffering, Lord Buddha continued with an explanation of the origin of suffering. He pointed to craving as the origin of

In this teaching, the Buddha elaborates on the origin of suffering, identifying craving as the root cause. This craving for rebirth keeps beings trapped in a continuous cycle of existence, experiencin

Those who search for happiness via sense pleasure only experience happiness at the moment before suffering mani- fest itself. As soon as suffering becomes manifest, such peo- ple are often so shocked

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit caught in a hunter

Pathama Magga (a level of *phötthabba tanhä* (tactile craving: meditational attainment, synonymous with "Initial Path", *phötthabba vicāra* (tactile discursive thought: see sense discursive thought: s

This text delves into the intricate concepts surrounding Pathama Magga in Buddhist teachings. It includes various terms such as tactile craving (*phötthabba tanhä*), tactile thought conception (*phött

conditioning, stopping, Cessation of suffering 93-4 {metaphor, lion and Suffering as 51-2; suffering as 47 hunter 94); responsible for keeping conduct 145-6 being in cycle of rebirth 80; retin- confu

This text delves into the nature of suffering, including its definitions and categorizations. It discusses the Cycle of Existence and how attachment leads to rebirth. The text highlights the importanc

… (see also slighted, feeling as suffering) 47, 58, 70-1, 124, 199 resin - {metaphor for craving 87} retinue-centred craving 49 retribution 122 reverse direction, meditational analysis in a 136, 137 rice husks, discarded - m…

This text delves into various aspects of Buddhist philosophy, focusing on the teachings and practices associated with the Dhammakāya Tradition founded by Phra Mongkothpumuni. It highlights the signifi

desire and carried away by their craving, and who do nothing but please themselves, never remove themselves from craving. Like the spider which spends its whole life in its web. If the spider were wis

The text discusses how craving ensnares individuals, likening them to a spider trapped in its web. It emphasizes the wise perspective on the body as impermanent and filled with impurities, urging a me

execution, suffering of at death 68 Existence, Cycle of 9, 16, 37, 178, 185-6 extinction of craving, transcendental 100, 115, 175 Extinction of Suffering, Noble Truth of(see Cessation of Suffering, No

This text delves into pivotal Buddhist doctrines centered around suffering and enlightenment. It discusses the cycle of existence and the importance of overcoming craving. With references to meditativ

rasa-saṅchetana (gasticatory volition: see sense volition) rasa-saṃnā (gasticatory sense registration: see sense registration) rasa-tanḥa (gasticatory craving: see sense craving) rasa vicāra (ga

This text elaborates on significant concepts in Buddhist psychology, including gasticatory and visual perceptions such as rasa (taste) and rūpa (form). It addresses terms like gasticatory volition, se

… Aggregates) paññā (see wisdom) Paranimmitavasavatti (P. sixth level of heaven) parattha taṇhā (see retinue-centred craving) parūpakhama mūlaka dukkhā (see the suffering of wounds in combat) parideva (see lamentation) parid…

This text delves into various Buddhist concepts such as Nevasāññāṇasāññāyatana, the realm of neither-perception-nor-non-perception, Nibbāna, and other related terms. It discusses the Five Aggregates,

สมาธิคือการเก็บใจเอาไว้ในตัว สมานดตา สมาบัติ สมาธิ สมุห์าย สรณะ สร้างความดี สร้างบารมี สร้างบุญ สร้างบุญบารมี ได้ลอดรอดฝัง สร้างวัดให้เป็นวัด สร้างพระให้เป็นพระและสร้างคนให้เป็นคนดี สวดปฏิสังขรณ์ สวดพ

เนื้อหานี้กล่าวถึงความสำคัญของสมาธิในการพัฒนาจิตใจ โดยการสร้างบารมีและทำความดี นอกจากนี้ยังอธิบายเกี่ยวกับการประกอบศาสนกิจ เช่น สวดมนต์ และการสร้างวัดให้เป็นสถานที่สักการะ เพื่อส่งเสริมความดีและสร้างค

12 I have permitted you to take the robe and divide it among you." The Buddha continued, "Craving is, indeed, a grievous matter among living beings here in the world. Even as rust which springs from

The Buddha emphasizes that craving is a significant source of suffering in the world. Just as rust deteriorates iron, craving corrodes the essence of living beings, leading to negative consequences su

previous factors — senses, sense objects and sense-con- sciousness — is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-contact th

This text explores the relationship between the six senses and their respective sense contacts, feelings, perceptions, and volition, emphasizing the need for practitioners to extinguish craving associ

The Noble Truth of the Cessation of Suffering: A Conclusion The Lord Buddha taught that the cessation of suffering can be effected by extinguishing all craving through the prac- tice of the Noble Eigh

The conclusion on the cessation of suffering according to the Buddha highlights the need to extinguish craving through the Noble Eightfold Path. Once craving is eliminated, suffering cannot return. Ou

The Enlightenment of the Buddha’s First Disciple In preaching the Dhammackakapavattana Sutta, the Buddha revealed the Thirty-Seven Factors of Enlightenment [bodhipakkhiyadhamma], the Cycle of Depende

The Buddha, in the Dhammackakapavattana Sutta, introduced the Thirty-Seven Factors of Enlightenment, laying down the framework of the Four Noble Truths and the Cycle of Dependent Origination. Dhammaca

self-mortification 19, 27, 35-7, 103, causes lamentation 32; causes one 105, 194-5: dominates contemporainary spiritual thought 194-5; examples of practice 35; fruitless 19; {metaphors, grasshopper le

This text discusses the concepts of self-mortification and sensual indulgence. It elaborates on the causes and consequences of self-mortification, which often leads to lamentation and spiritual harm.

Speech at the transcendental level) see sense consciousness) manussasampatti (see worldly wealth) Mara q.v. (P. devil, demon) maggañāṇa (see knowledge of the path out of defilements) maraṇa (see dying

This text delves into essential Buddhist terms and their meanings. It covers concepts such as Mara (the demon), Mettā (loving-kindness), and the significance of terms like 'maraṇa' (dying) and 'mutti'

(ถ้าเพื่อนของคุณเกิดเจ็บหนัก แล้วพูดกับคุณว่า “โอ ทำไมฉันจึงต้องประสบทุกข์เช่นนี้” คุณคิดว่าเขามอง โลกในแง่ร้ายไหมครับ) face (v) = เผชิญ, ประสบ A: No, not at all. He tells the truth. Illness always ca

(ถ้าเพื่อนของคุณเกิดเจ็บหนัก แล้วพูดกับคุณว่า “โอ ทำไมฉันจึงต้องประสบทุกข์เช่นนี้” คุณคิดว่าเขามอง โลกในแง่ร้ายไหมครับ) face (v) = เผชิญ, ประสบ A: No, not at all. He tells the truth. Illness always ca